'Song of Maybe' Series - All Liturgies

Contents

Liturgy

VM ASRA, VM ITTM

YISUN PATTM ATTRA AM

AUN VS UTTR

AUN VS YA

YTTR AM!

ATOMUS UNSM

VM ITTR A VSK PRET

YISUN ATUN!

To the sky

To the other-side that is not sky

YISUN is the Universal Lord

Of nothing he was

And nothing he is now

What a paradox!

We must constantly seek salvation and perfection through division.

Seek heaven through violence.

Praise YISUN!

– 3rd Middle Hym, transcribed from the Song of Maybe, transcribed from UM ( sometimes lengthened in English to Universal Metaconstant) into English.

Source: https://killsixbilliondemons.com/comic/ksbd-2-34/

Prim Leaves her Father’s House
From the Song of Maybe

There came a time when Lord Hansa entered the hollow and singing hall of the multicolored Akaroth, for lunisnight celebrations. There was a great feast there for a fortnight or more, and there, caught in a heated philosophical fugue with Akaroth, Lord Hansa in anger committed the  violation of letting his pipe smoke rise and befoul the all-wind that permeated that house and nourished the ways of the void. Fueled by wine, Akaroth was driven into such a drunken rage by this insult that he harnessed fifty winds to his will and at once slew Hansa with a single stroke of his war fan and felt little regret at the time. Later, in grief, he did heavy penance for this act, for he slew a widely respected man, but all agreed that Lord Hansa had committed a grievous offense.

When Akaroth’s archons learned of this offense, they snatched up the cooling body of Lord Hansa and rode the void to his estate, and there they slew his servants in the multitude and cleft the skulls of his retainers and set fire and lightning upon the land. They tore apart the house of iron nails that stood on that land and within found Hansa’s virginal and radiant daughter Prim, who was preparing her father’s supper, as she did every night. “Look,” said Thunder Cleaves Stone, who was chief in majesty among the retainers of Akaroth, “here is that maid or daughter which he makes a slave. How piteous and crawling a thing!” They fell upon Prim and shaved her beautiful locks and in insult demanded black bread and liquor for hospitality, which she could not fulfill. “Dog!” said they, “and daughter of a dog, live a dog’s life!”, and threw they before her her father’s mangled corpse and left her raw with their laughter in the scoured and smoking ruin of her father’s estate. Later Akaroth learned of their conduct and was greatly enraged for Hansa had been a great wise man, and he had the Archons tied to a flensing tree which stretched the seven corners of the multiverse and there flayed them with lashes of lightning as they had flayed the house of Hansa, and all agreed this was just.

Prim was despondent but did not cry for there was no finer daughter. She took up her cloak and vela and great knife, and felt a little better, and she smeared the ashes of her father’s house on her face and body as was the custom, and she felt a little better, and she wrapped her father’s poor body in a linen shroud and she felt a little better still. She prepared to set upon the road, but she had never left her father’s house, and the thought terrified her, so she plucked a single iron nail from its smoking ruins and pocketed it. So comforted, she slung her father’s corpse over her small back and set off on the road of the Ruling King, which wound seven times through the void and the Wheel, and looked for a place to bury her father.

Soon she came upon a grand field on which the ground quickly became slick with the ruins of men and heaved with the wetness of lives smashed by incredible violence. The earth shook terribly, and carrion birds circled, and a mighty stench filled the air so that she was afraid and gripped her great knife. She came upon a devil there who was perched upon a corpse and gorged upon its eyes. “Look thee craven,” said the devil, “for great lords are doing battle here.”

Indeed, Prim shortly came upon a conflict so brutal that its noise split the earth and heavens both from end to end. The Gods Sivran and Ogam-am were settled in their destroyer aspects and were doing battle with their armies. Great tides of men and horses were dashed aside by their dueling, the ground shuddered and cracked, and the air was thick with the slurry of violence. Prim felt the coldness of fear in her heart, but gripped the iron nail in her pocket, and spoke in her small voice. “Great lords, where may I bury my father?” spoke she, and then again a score of times for her voice was weak and lost easily in the cacophony.

“Who is this ant,” howled Ogam, frothing with rage as he finally noticed her, spouting flame from his navel,”so ugly and ash covered?”

“It is Hansa Primpiyat, that small Prim who you may know, who was the daughter of a great man,” spoke Prim in her small voice, and both Gods ceased their brawling and craned to hear, for she was a piteous thing and they recognized her broken burden as the master Hansa. Prim shrank back, but it was a good question, and both Gods reposed a while to contemplated it, while the blood dripped and smoked from their wounds and their armies continued the slaughter.

“Bury him on the battlefield,” commanded Sivran after a while, “for then he will die a conqueror’s death, which is a righteous death of glory and struggle.”

“Bury him on the battlefield,” roared Ogam, as molten steel dripped from his mouth, “for it is not a weak and womanly death, and his mighty corpse deserves veneration!”

So agreed, both Gods returned to their mortal drama. Prim considered for a moment, and then followed their command, though she was struck more than once by a passing bolt or a hurtling stone, for though the lords’ advice was sound, they were mad with battle lust and thought little of the lives of small things.

Prim returned to the road, and bound her bleeding wounds, and slept, for she was weary, but barely a day had passed when she heard the voice of her father’s corpse rasping. “What a din!” he said, “I can barely sleep for this racket! What terrible excuse for a daughter has interred me in this madhouse!” Prim returned once again to the battlefield with fear and obedience in her heart and though she was struck by hails of bolts and the the gore of the ruins of men, she retrieved her father’s body.

Tired and encrusted with filth, Prim once again set on the road. She trod for many days more, and her fine vela became torn, her dress became ragged, her back ached, and her shoes ripped. Interdimensional winds lashed at her, the ground betrayed her, and she came to hate the very air. Eventually, she came to a place where the road met emptiness and there encountered the angel 7 Sound of Clear Water Through a Grove, which bade her halt. “Traveler,” said the angel in its middle voice, “you look sick and weary. The lady Pravi reposes not far from here. Please pay her a visit.” Prim reluctantly obeyed, for the filth and pain of the road was wearing on her, and strode towards a grove of white glass with swollen feet.

There in a rippling expanse of frozen space the lady Pravi was ensconced on her dais with all her court around her. Her scalp was burnished and oiled, her fingers were very well trained and elegant, her left half was singing a song of love, her right a song of longing, and her cleft form was lovely and sensual. Her court burned fragrant incense and sang accompaniment and bared their breasts to the cool infinity, and indeed it was an awesome sight to behold. Prim was pricked with fear, but she clutched the nail on her pocket and set on.

“What mud spattered vagrant and dirty thing defiles my presence,” spoke the right half of Pravi and the left half made a small gesture of cessation and the music stopped most painfully. “It is I,” spoke Prim in her small voice, “the orphan of Hansa.” Pravi was a poor and abused soul herself, though vain and self-indulgent, and she took pity upon Prim and her grisly burden. Her attendants bound Prim’s feet and layered oils upon them, and sang gently to blunt her pain and found fresh linens for Lord Hansa, though they gave her neither bread nor liquor, for fear of impurity, and did not attend to her wounds. “Great Lady of Pleasure and Enjoyment,” said Prim in her small voice, “where may I bury my father?”

“Bury him in a beautiful field,” said the left half of Pravi, “so he may repose in light and silence and warmth and rest in beauty and peace, for in all things these are good qualities. This is known by me.” And her right half proclaimed that this was good, and she called upon her attendants to oil her silky flesh and bring her fruit and that was that.

Prim considered this for a moment, and then followed her command. When she had done so, she set back upon the road, and lay down to sleep, as she was very tired and in great pain. Not a day had passed however, when she heard the voice of her father’s corpse. “What deafening silence!” it rasped, “What putrid soporific sweetness is this? How insipid and smothering a place to bury such a great man as me! What wasteful  and negligent daughter would do thus to a father?” So, Prim set back to that place, and wore out her boots to shreds, and went back on the road barefoot with her rotting burden.

Exhausted and smeared with grime and ash, Prim traveled for many days, where the road tore at her every minute and blackened her bare feet with blood and calluses. Eventually she was halted by a pair of peregrine knights in the middle of a ten year watch when they came upon her filthy and hobbling figure.

“Halt Yea,” spoke the first knight, “traveler, the road will devour you before long. Over there is YISUN’s speaking hall.”

“A great gathering is there,” spoke the second knight, “pray ye ask for relief or rest, stranger, from those gathered, for ye shall proceed no longer on our watch.”

Prim gripped her knife but she was too weak to fight. She was afraid to enter that hall because she knew her dreadful appearance would surely offend her father’s peers and invite their wrath down upon her. But, she clutched her iron nail, and the assurance therein sent new strength into her cracked and bleeding feet, and she went on.

YISUN’s speaking house was full of light and sound, its feathered arches were gold and russet from the warmth within. As Prim entered, she saw a great assemblage of lords in attendance, some in their speaking forms, some clothed as great animals or birds, some as a heat or pillar of stone, some great dark roiling clouds, some stretched their limbs through quantum states and others reclined, lotus-like, through probability as they made merriment. A great cry set up when Prim came to the threshold for her feet made black marks upon the gilded tiles and the ash and filth caked upon her form befouled the scented air within, and she was so bent with the weight of her father’s corpse that there were almost none who recognized this torn and broken thing. The gods, forgoing custom, made to cast her out, so foul was her appearance, but Het, who was the doorkeeper, was the keenest among them and did not speak roughly to her. “This is the orphan of Hansa, the poor and broken wanderer who was Prim,” she chastised to the gathered, “shame upon your heart of hearts!” She struck the ground with her stave, and the gods were shamed. Still, they were so repulsed by how ugly Prim had grown that they called only their servants to approach her, who bound her feet again, and served her black bread and spirits, and wrapped her face and ragged shorn head in a binding cloth so the gods may hold her in their sight and set her gently upon the proscenium. Thin wine was brought to clear her throat and fresh and golden cloth was brought for the decaying corpse of Hansa.

“Great masters,” croaked she in her small voice, “where may I bury my father? I have searched and searched, and still he will not be at rest. How may I please him?”

“Annihilate his body with fire and free yourself of his burden,” spat weeping Ashma, but Prim could not, for there was no finer daughter.
“Pass him to me, ” spoke bloated Kaon, “so I may bring him to YISUN’s gardens.” But Prim saw his smile of greed and gripped her great knife.
“Set him walking on the road,” said Pedam, tapping his staff in thought, “so he may never tire of his surroundings.” But Prim had grown to hate the road.

There were more.
“Set him in the deep mountains,” bellowed Yam, the high.
“Give him a crown so he may rule the dead,” said noble Payam.
“Make him a coffin of air, so the emptiness may pass through his bones,” said Ovis, fluctuating between five different time states.
“Give him a silver death mask,” said Kami, who tapped upon her ribcage and fingered her string of heads.
“Feed him to my sons so he may live a new life,” said the God of Pigs.
“Make his body into birds,” said Voya, “small birds, so they may pass easily through holes in the universe.”

There were more, and more besides. Prim could not decide on any of these things, and all they did was rip at her heart relentlessly, and the gods grew restless and discontent. The hour grew late, and with relief, the assembly ushered Prim out of the light and warmth of that hall and onto the cruel and jagged road and freezing morning, and Prim went on.

By degrees, Prim grew more and more bent as the corpse of her father grew bloated and swollen. The cloths on her face and feet became soiled, her great knife bent and chipped, and her beautiful vela grew ragged and torn. All the while, the corpse of her father berated her. “What a horrid excuse for a daughter,” it rasped, “I still lie uninterred! How infantile and unaccomplished! My daughter’s life amounts to less than a flea’s! Better she kill herself than allow this shame to rattle my sorry corpse! She should have died in that iron house with me where she belonged!”

After a while, Prim’s feet were fed to the road and became too swollen with blood to walk, and so she crawled like a guttural beast, and all she passed on the road gave her a wide berth and were horror stricken by the stench of death which surrounded her.

Eventually, it was too much for Prim, and she could go no further. Following her father’s last instruction, for there was no finer daughter, she set her feverish mind to one thing – dying in that iron house as her father commanded. With claw like hands, she wrenched that iron nail from her cloak and with all her strength, pounded it into the rough earth of the road. In a flash and with a terrible groan, all around her grew the terrible jagged eaves and beams, the arches and hollows of the iron house of nails. It was just as she had remembered it, even the dinner she had been preparing before the destruction of her father’s estate. Crawling, she unburdened her cargo and dragged her father’s corpse onto his throne, and prepared to expire.

But suddenly, in that moment, a most undaughterly sentiment came over Hansa Primpiyat. She saw eternity stretching before her, a servile eternity, a comfortable, familiar, and putrid eternity, her rotting corpse serving the ruin of her father in that awful, devouring iron house in perfect, decaying, daughterly obedience, forever and ever. And she felt true fear.

She crawled out of that house as soon as her bloody limbs would take her, with terrifying clarity, and hauled herself over its cold black threshold and away from the grip of eternity. But as soon as she did, there was a sound like the closing of a great tomb, or the dropping of a great stone, or the ringing of a deep bell, and a rush and a clap and there was no sign of that iron house any more in all the cosmos. Suddenly, Prim felt the awful stab of ten times the fear she had before, for all she had ever known and cared about was gone forever with that house, and all that remained was that pitiless and hungry stranger called the road, her new master, crueler and more relentless even than her father, and she curled in a sodden ball and cried an awful keening wail that split the heavens and reached even the archons on their flensing tree. Great filthy tears poured from her eyes and nose and her belly was wrenched with terrible spasms of pain and grief.

A pale face came before her and she was abruptly struck from her despair as though by a great hammer. A beautiful stranger had appeared, mild and tall, of milky flesh, spare in figure, but radiant in voice and visage. “I know you,” said the stranger in a small voice, “you are Prim.”

“I was Hansa’s orphan, the slave, Prim,” croaked Prim in response, “and now I am nobody, just a small dirty thing in great emptiness and here I will die.”

“No,” said the stranger, and the clarity and firmness of her voice and smile send a shock through Prim, “you are Prim, and Prim only, and Prim you shall be.” And Prim there realized her tears had made a great pool and she was greeting her own reflection. And she fell into that murky pool and straight away it turned clear as crystal and Prim vomited forth a great black knot from very deep within her, and her body was scoured and lashed by the icy waters of that pool, and great draughts of poisonous filth and despondency were drawn in rushing gasps from her wounds, and her skin was sealed and her soiled trappings were purged and the caked illness and death was ripped away and she rose from that pool fresh and humming. Her back straightened and she scarcely thought on her father’s corpse or the faintest echo of that iron house. The air was quite pleasant and the road which had seemed cruel now seemed to whimper and bend before her, and she stood up and laughed a perfect laugh of dominance, and its sound rang like a bell as the warmth of life steamed within her, and the road stretched on and it was good.

That is how Prim left her father’s house.

Source: https://killsixbilliondemons.com/comic/prim-leaves-her-fathers-house/

YISUN sat with the Attendants one day in the twentieth palace of Bone and Silver. There was a great feast laid out and YISUN directed all in attendance to forgo the custom. Black bread and spirits were served, salt was cast upon the throats of the repentant.

YISUN’S attendant IMVTTR was fond of violence and skilled in the art of separating men from their wealth and bodies. He had long hungered after the secret name of God as YISUN’s other disciple Aeshma had, but the sorry and torn sight of Aeshma’s pus weeping eyes had dissuaded him. At this feast he attempted through other means to coax some secret and dread knowledge from the universal King.

‘Oh master of masters,’ asked he, as the salt came around, and plucking absent strings upon his glyphic quorric and palming his flayer he spoke a bird into the air which sang a singular song and dissipated.

‘What is the great art known to your royal mind?’ sang the bird.

YISUN smiled in the third way for this question was anticipated for a long time.

‘Lying.’

IMVTTR spent three centuries trying to learn the equivalency of this utterance and resigned to hermitude where he went mad.

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/ksbd-3-37/

Only once was there a question which YISUN hesitated to answer. Strangely enough, it was asked by Aesma, the least wise of their companions. They trode a stony road together, and Aesma’s feet grew hot and sore. She swore and spat, and clutched her feet, and asked YISUN a stupid question.

“Lord!” said she, in roiling frustration, “Before you said there is no such thing as Universal Truth!”

“It was so,” said YISUN.

“Then what is all this! This foolery!” said Aesma, with an exaggerated sweep of her ashen arms, “Isn’t creation itself, the entirety of your own grand work, a self-evident truth? The only self evident truth, in fact!”

“It is not so,” said YISUN, stopping their pace.

“Then what is it?” wailed Aesma, starting to tantrum. This was the question that caused YISUN to hesitate. They meditated on it for a short time only, but Aesma was aghast with wonderment at the power of the question.

“My opinion,” said YISUN, finally.

“Is it a correct opinion?” said Aesma, awestruck.

“Aesma is observant,” said YISUN.

– The Song of Maybe.

Source: https://killsixbilliondemons.com/comic/ksbd-4-68/

Once, on the road, Prim met a mendicant sage. The sage was chewing umbral blossoms and sitting in a ditch, filthy and ragged. Curious, Prim crouched down and asked the man what he was doing, for the day was quite hot, and there were beasts and worse about.

“What makes a man the most powerful?” said the sage. “I’ve wondered about this question for a good three days now. I’ve scarcely drunk a drop, or eaten a morsel, or got a moment’s sleep!” Prim itched to leave and continue her journey, but instead gave the man water and sat beside him, as at one point in her life she had been an excellent daughter, and old habits die exceedingly hard.
“Is is the strength of a man’s arm?” said the sage, “Is it the timbre of his voice? Is it his luminous gaze? Is it the way the light strikes his face?”

Prim was sure it was none of these things, and told the man so. “I thought as much,” said the sage, “so I considered further. Is the root of power buried in the soil of violence? Must it be nourished with blood? But many violent men are overthrown with ease by those who use only words. So it must not be so. Does power lie in the throat, then? Does a truly powerful man keep it in his body like a deep and mighty lake, boiling and bubbling in his guts, only to spill forth when he parts his steaming lips?”

Prim was certain it was none of these things, and told the man so. The sage nodded and continued, chewing on his leaf. “I think so too,” he said. “In truth, my conclusion is that the most powerful of men are neither wholly violent, nor strong of voice. The most powerful of men are radiant. Their power suffuses the air around them, and enslaves the will of others around them, by their own unwilling consent. It is an illusory power, which makes it all the more dangerous, since it feeds off belief. Such a man can kill without thinking, if he so chooses. He is sovereign from the laws of other men.”

“What do you think?” asked the sage, looking equal parts exhausted and pleased. Prim didn’t have an answer. “Well, none of that! I’ve been on this for three days!” sputtered the sage. “Which do you think? The violent man, the vocal man, or the radiant man?”

Prim thought of the violent men who had passed through her father’s house, and the iron rod of her father, with which he had not been sparing. She thought of the silken-voiced men that whispered near her father’s hearth. And she thought of the royal men, who came in processions to consult with her father, carried on their palanquins.

“None of them,” said Prim, at last.

“What?” said the sage, aghast.

“The most powerful man has the capability to be violent, charismatic, or sovereign, all,” said Prim, “but he chooses to be none of them, because if he does, he has become cruel, and a cruel man has lost all claim to power.”

She stood up and dusted herself off. “If God were a mere fisherman, he would earn my respect,” said Prim. She gathered her things and returned to the road, leaving her canteen with the sage, who remained there a day longer. He then gave up on the question, and later abandoned his sage’s rags to become a successful farmer.

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/wielder-of-names-4-65/

“And then was given to him a mighty wheel, all heavy of iron, and rimmed with brass, and inside the wheel was a thing called Truth. And it was said to him ‘Hear, if ye wish to lift the burning wheel, ye must first be broken upon it’. He agreed, for he knew his holy duty, and he was taken before the priests, anointed, and ordained, and broken for seven times seven days. Such screaming has ne’er been heard since that time.

But at the end of that time, they took him off, and they cast his limbs in steaming metal, and even though he never healed, he could lift that wheel, though no man could have hoped to. And inside the wheel was the awful thing called Truth, and he broke a thousand times a thousand sinners on its rim.”

– Song of Maybe

Source: https://killsixbilliondemons.com/comic/wielder-of-names-5-85/

Lord Intra gathered his retainers, who were hungry for tutelage. “Lord Intra!” said his sandal bearer, “What is the first step on the path to Royalty?”

“There are no steps,” replied Intra, “It is zero-sum with your reality. It is not measured in finger-lengths.”

“Lord Intra,” said his bodyguard, “Is the path to Royalty the path of struggle, then?”

“No,” said Intra, “One may attain it without any effort at all. It is, in fact, the antithesis of struggle.”

Intra’s steward was very discontent with his master’s evasiveness. “Lord,” he said, “Allow us lowly men some small measure of understanding. For sympathy’s sake, and the sake of we good and loyal servants, please tell us in plain language the nature of Royalty.”

“I will tell you precisely what Royalty is,” said Intra, “It is a continuous cutting motion.”

-The Song of Maybe

Source: https://killsixbilliondemons.com/comic/wielder-of-names-6-111/

“Lord Intra,” said Intra’s sparring partner one day, “You are called Lord of Swords. Yet you are a man, and men make poor swordsmen.”

“It is true,” said Intra, for nearly all of the famous sword masters of the day were women and the ya-at, who were three sexed. This tradition was rather long in the bones, and rumored to have been started by a famous vagrant who rarely cut her hair and lived in a barrel. There was popular theater about it, in those days.

“Men are too preoccupied with their swords,” said Lord Intra, “They get distracted.”

“You mistake my meaning,” said Intra’s sparring partner, “What I mean is this: you are a mere man. What can you do to the new gods of the Red City, with their whips of fire and their heavy chariot wheels?”

“I am not concerned with enmity,” said Intra, “I am very skilled in Pankrash Circle Fighting”

“It is true you are very fierce,” conceded his partner, “But my son’s fighting beetle is also very fierce. Could his beetle fell a lion?”

“That depends,” said Intra, “How skilled is the beetle in Pankrash Circle Fighting?”

“Beetles cannot learn Pankrash Circle Fighting, Lord Intra,” said Intra’s attendant, and made a bitter motion.

“Don’t tell the beetle that,” said Intra, who was very skilled at smiling. “If you don’t tell him he will learn it anyway and cut the lion in half with a single blow.”

-The Song of Maybe

Source: https://killsixbilliondemons.com/comic/wielder-of-names-6-117/

“A beggar I passed in the market once remarked to me that if the gods’ brows were wreathed in starfire, their heads must get awfully hot,” said Lord Intra to his sparring partner.

“What a strange remark,” said his partner, “How does one respond to that?”

“I told him he was right,” said Intra.

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/wielder-of-names-6-119/

“There! – A star, in the depths,” said Enyis to the Boar King.

“The journey is dark and perilous,” said the Boar King, “And we have no vessel with which to hold it, neither of clay nor iron.”

“I will swallow it,” said Enyis, “And even should my body be consumed by flame, it will at least light our way to the surface.”

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/seeker-of-thrones/

“Here is a quandary, Ogam,” said YISUN once, “Which has the greater weight, a mighty stone, or a man?”

Ogam was intelligent, but was frequently found in his cups during the nightly debates at YISUN’s speaking house. He was very fierce and had little patience for little aside from combat, of which he was the undisputed master. In his Red Aspect, he had once bloodied fifty five thousand gods of war and ended the feud between the Lunar Solace and the House of Year Turning. He knew only sword law and gambling, and thought often with his spear. It was because of this that his answer was short, but very well-shaped.

“Cleave a stone to pieces, and you only make smaller stones. Cut down a man and cut down a great many people. To start, you slay all his former selves. You kill a enemy and a comrade, a son and a father, a mentor and a student. Then the great net of his life drags its hooks out and sinks all he was attached to, tearing a terrible hole in the web of being,” replied Ogam. “Men have a great many attachments, and a great many former selves. Manflesh is very dense, in the grand scheme of things. It makes war difficult.”

“Ogam is observant,” said YISUN.

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/seeker-of-thrones-9-115/

“Yemmod, storm-crowned, came to Lam, the Blue City His men were like flies upon the earth and over the earth. They set upon the land a terrible blaze. The heat of the flames consumed the land about and licked the tops of the great walls around the city, and there was much wailing.

Yemmod said, “For every man of age to fight, hack off his right hand,” and it was done. “And his sons too,” and it was done. Then the hands were set in a pile, like pale driftwood, and the people could see his cruelty. The shrine of the Goddess was burned and its idols defiled and smeared with filth and excrement. The angels of the shrine were driven back and abandoned their sanctuaries.

An angel came to Umman Ap, who was king of that place. “See the defiler Yemmod,” said the angel. “He stacks the bodies of the people of this city like the autumn harvest. He provokes your power. Ride forth and drive him from this holy place.”

“I cannot harm Yemmod,” said Umman, blue-eyed. “He has consumed the hearts of many of my kin and is swollen with their star magic.” This was true, but the angel was enraged nevertheless. His kind lashed together steeds of fire and clay and abandoned the city to its fate. Umman had expected this. He gathered the remaining people inside the walls of the Blue City, which had never been breached.

The others were on fire, for it was a time of war. The yellow city had recently been consumed by great gales and fell into the void. This was the way of things.

At last Yemmod rode to the gates of Lam. He had a spear three times the length of a man and its point could burst through shields like matchwood. It never missed its mark. It was called Amija, or heart-piercer.

Yemmod said “Open the gates, and grant me passage.” But the gates did not open.

“Open the gates, lest I make the dead to outnumber the living.” But the gates did not grant him passage.

Yemmod called for star fire and smote the gates with one blow into ten thousand pieces. This was the way of things.

There was one way the city could be saved, so Umman sent for him. The sword-saint Intra was there. But when the men of the Blue City found him, he was very drunk.”

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/seeker-of-thrones-130-133-siege-of-yre/

UN-Medam is the chief of the gods of law. He has a staff so heavy no man or god can lift it, except for Medam himself. Medam does not lift the staff, even though he could. It is a terrible thing, banded with iron and hewn from a twig of the Flaying Tree, a thousand miles long and weighing four hundred million tons. The mere presence of the staff is enough to make the most hardened demon quake. If Medam must call order in the court he merely lifts it a millimeter off the floor and lets it drop, letting forth a mighty shockwave that crumbles mountains, flattens buildings, and causes gods and their servants to topple off their feet for twenty miles around.

If one is to understand the law of the gods, you must understand this: Medam does not need to lift his staff.

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/king-of-swords-1-6/

“During the last years of the Gods, when Un-Medam died, his mighty staff weighing four hundred million tons lay inert in the great House of Law. Demons and beggar gods crawled out from the stones of the red city and ran amok. Aesma was called upon to drag the staff up from its resting place and bring things back to order, but she had already torn herself apart in a rage. There was nothing to be done. Nobody could lift the staff.”

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/king-of-swords-1-10/

“An Atum that burns particularly bright can actually be seen as an aura or ring of light, sometimes called a halo or animus. In those warriors or sages that have cultivated enough strength, it burns as a physical, smokeless flame across their body. The sage-kings of the First Conquest were said to have golden animus that wreathed their body in flames as bright and hot as molten metal, while leaving their skin and clothing unharmed. YISUN was said to have an aura which is called The Song of Maybe. According to legend, it burned at seven hundred million degrees, and when YISUN let it burn, it was so wide that it turned the tips of the branches of the trees that hold up the corners of creation to ash.”

Sign of Kings , attr. Barnas, Priest of YS-Het circa 250 SC

Source: https://killsixbilliondemons.com/comic/king-of-swords-4-41/

“Listen, O son/daughter of mine. Strike without understanding, and the blow will bite your hand. Strike with anger, and the blow will mangle your arm. But strike with fear, and you might as well hack off your own head.”

– Song of Maybe

Source: https://killsixbilliondemons.com/comic/king-of-swords-9-111/

“Once, Lord Intra came to the Vale of Stalks. It was a broad land with a hardy and beautiful people that wove stems of grass into elaborate mats. There were frequent harvest songs and offerings to the God of Pigs.

Unfortunately, at the time, the people were starving. The land was ruled by Yem Yeddo and his family, who had sucked the life out of it for some time. That was the way of things in those days. Though the soil was quite fertile, Yem Yeddo had surrounded himself with thickset and well-fed men, who lacked in brains but made up for it in muscle and the same kind of canniness found in very smart dogs. These men he used as tax collectors, and he drained the land of every third, fourth, and fifth bale of crop, and sold it for crude coin, feeding the scraps to his thugs.

Lord Intra arrived at the local way house and was served black bread, as was the custom, but skesh was strangely absent, and the bread was thin and mealy. When Intra asked why, he quickly learned of the lands’ plight.

“What of the peregrine lords that tend this place?” He asked.

“They were killed by thirty men, and hung from a tree for seven days,” said the inn proprietor, with a look like a beaten animal.

Intra could not abide this. He called out to Yem Yeddo in the spare and decaying market square, who brought his thirty men.

“Preem Yeddo,” bellowed Intra, “You are a cruel and petty man. How can you scour this land so and not feel for the people that call it their abode?”

Yem Yeddo laughed. “Let them eat the stones, for all I care,” said he.

Intra, who was not one to balk at such matters, picked up a particularly large rock and said, “So it shall be. I shall feed the people with this stone.”

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/king-of-swords-10-166/

The lord of the vale and his thugs laughed at Intra and his preposterous proclamation. But their mirth was cruel, so they stayed to watch his futile labor.

“I will turn this rock into fire,” said Intra. The men roared with laughter.

“Fool!” they cackled. “The rock shall not become fire, no matter your wish.”

Intra ignored them, turned the rock in his well worn hand, and dug a shallow pit with it, piling the earth carefully at the sides. Then he gathered dry brush and reeds and piled them high in the pit. The sun was hot and bright overhead as he worked, and his traveling clothes were soiled with sweat as he worked. The men bade the villagers of that place gather water for them to drink as they watched Intra’s labors.

From his traveling cloth, Intra produced a sword. The thugs watching him leaned forward at this, but then quickly relaxed. It was a decrepit and battered thing, well used and pitted and chipped.

“I no longer use this to kill men,” said Intra. “But it’s very good for cooking dinner.”

Intra struck the rock against his sword, and a spark flew into the dry brush. Intra fanned it with great care, and soon a roaring fire blazed in the village square.

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/king-of-swords-10-167/

“Now I will make of this stone Earth and Water both,” said Intra, standing in front of the blaze.

“And air too, I suppose,” jested Yem Yeddo, the richest man in the vale, and all his men laughed.

But Intra did not. He took his proclamation very seriously. At this point, he had been sober for months and had a headache.

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/king-of-swords-10-168/

Yem Yeddo was astonished, and a great terror overwhelmed him. He was a quick and cowardly man, and fled. The people rejoiced and the granaries were broken open. The bodies of the tyrannical lord’s men were burned without rites and stomped upon. Flour was dragged forth by the sackful, the well Intra dug was quickly filled with fresh water and reinforced with stone, and soon many loaves of bread were emerging, steaming, from his oven. A goat was slaughtered and a great feast was had.

“Thankyou for the hospitality,” said Intra, when the night had grown long. “I will not impose upon you any longer.”

The populace were desperate for him to stay. “Lord Intra,” said they, “Yem Yeddo may yet return, with more men!”

“That is true,” said Intra, “And that I cannot help with you. But remember, men like him have forgotten their mothers. Their feet do not touch the earth, and they grasp at feeble things. They are like a mangy dog fighting over a fetid corpse. They have forgotten that with their brothers, working together, they could bring down a magnificent ox.”

He reached down and picked a goodly sized rock from the floor of the valley.

“This valley is broad and beautiful. It may have one Yem Yeddo, but it contains many more stones.”

– The Song of Maybe

Source: https://killsixbilliondemons.com/comic/king-of-swords-10-172/