'Ogam' Series - All Liturgies

PSALMS

BOOK I

———————–

I. ROYALTY

-YS ATUN VRAMA PRESH-

-THE SEVEN SYLLABLES OF ROYALTY-

1. YISUN said: let there not be a genesis, for beginnings are false and I am a consummate liar.

2. The full of it is this – the circular suicide of God is the perfection of matter.

3. YISUN lied once and said they had nine hundred and ninety nine thousand names. This is true, but it is also a barefaced lie. The true name of God is I.

4. Living is an exercise of violence. Exercise of violence is the fate of living

5. Violence is circular. Perception is not circular and lacks flawlessness- therefore, rejoice in imperfect things, for their rareness is not lacking!

6. Love of self is the true exercise of the God called I.

7. Only an idiot cannot place his absolute certainty in paradoxes. The divine suicide is a perfect paradox. A man cannot exist without paradox – that is the full of it.

II.

THE KING IN THE TOWER

1. YISUN is the supreme king. It is impossible for YISUN to have any rivals – you will see this. YISUN does not aspire to royalty: YISUN is the two-syllable name of the seven syllable name of royalty revealed. Only those who can invert a path can know the secret name of YISUN.

2. It was once said that YISUN had many names. This is true, but all of them are false save the name YISUN, which in itself is a paradox.

3. YISUN is the weakest thing there is and the smallest crawling thing, and the worm upon the earth and in the earth.

4. YISUN is capable of contemplating nothing.

5. To speak general truths about YISUN is to lie intimately; in truth one must learn the tongues but the matter remains that YISUN is the unparalleled master of the fundamental art of lying. The best practice of lying is self deception.

6. YISUN once said: ‘Selfish tongues revolt and refuse to invert the contents of their brains – even if it were a lie, this insurrection of our flesh would do us great offense.’

7. YISUN is the untouchable and prime master of all seven syllables of royalty and once told four lies.

i. The lie of the giant and the ant

ii. The lie of the iron plum

iii. The lie of the water house

iv. The lie of the small light

III.

THE GRAND ENEMY CALLED I

———————–

i. The lie of the giant and the ant.

YISUN sat once with his disciple Hansa in YISUN’s second clockwise glass palace. Hansa was one of his most ardent students and a grand questioner of YISUN. Unlike Yisun’s other disciple, Pree Ashma, he had no hunger in his heart for dominion of the universe, but a miserly scrutiny and a heart of iron nails. He was not an aspirant for royalty, and thereby attained it through little effort.

Hansa’s questions were thus:

‘Lord, how must I question space?’

‘With an age, an ant may encircle a giant five million times,’ spoke YISUN.

‘Lord, how then may I question time?’

‘A giant’s stride takes an ant a week to surpass.’ YISUN spoke and smiled in the 4th way.

Hansa was discontent with this answer and rubbed the stem of his long and worn pipe which he always kept with him and would eventually lead to his annihilation. Since he was royalty, he knew this, and kept it close to him as a reminder of his circular death.

‘Lord, then which should I be, the giant or the ant?’

‘Both,’ spoke YISUN,’ or either, when it suits you. Destroy the grand enemy called ‘I’.’

Hansa contemplated this in silence. Later he would recount this proverb to his daughter.

———————–

ii. The lie of the iron plum

There was once a king named UN-Payam who sat at the right hand of YISUN’s throne and ruled a palace of burnished gold and fire and dispensed justice in all things. It was let known once that Payam had grown an extraordinary plum – enormous in size, with adamant skin that was burnished as a breastplate and fifty times as hardy. Payam was desirous of a pillow friend of fiery heart and excellent skill with their mouth and let know that whosoever could break the skin of that plum with their teeth he would swear to share his bed with for three nights in whatever disposition they may desire.

Many gods were in attendance at Payam’s hall on the first day, and even more on the second day, but by the third day of this strange contest few remained who had not tested their mettle, for the plum remained implacable and immaculate and turned many away with sore teeth and roiling frustration in their brains. A great cry rose up and YISUN was called forth from the twenty third clockwise palace of carbon where YISUN had been meditating on the point of a thirty acre long spear of crystallized time. In companionship with YISUN was Hansa, who followed along.

“See this Payam!” cried the gods, “He deceives us! He cruelly abuses our lustful hearts!”

YISUN was very fond of plums and immediately grasped the iron plum and took a long, succulent bite, praising its merits to the amazement of all.

“How!” wailed the attended.

“Why, it is a plum of flesh, and quite ripe as well,” said YISUN plainly, and indeed, it was apparent to those gathered that it was the case. The plum was passed around and touched and indeed it was sensual and soft and pliant. Hansa was not so convinced. “It is still a plum of iron,” said he, “there is some trickery here, oh master of masters.”

“Indeed, it is so,” said YISUN, and it was again apparent to those gathered that the flesh of that plum was as hard and impermeable as a fortress. “How can it be so?” said Hansa, “How comes this fickle nature? Plums and the fifty winds are not so alike I think.”

YISUN said, “I told you of this and, believing it, it was so. In truth, it is whichever you prefer. In truth, there is no plum at all, just as there is no YISUN. A plum has no shape, form, or color at all, in truth, but these are all things I find pleasing about it. A plum has no taste at all for it has no flesh or substance, but I find its sweetness intoxicating. A plum is a thing that does not exist. But it is my favorite fruit.”

“A pipe is a thing that does exist, and it is my favorite past time,” said Hansa, lacking understanding, and growing in cynicism.

“What a paradox!” said YISUN, smiling, “I shall share my love tenderly with Payam.”

———————–

iii. The lie of the water house

YISUN and Hansa walked the king’s road once, drinking plum wine. They were enfleshed as maidens at the time, for boastful, drunken Ogam swore on his high seat at the speaking house that any feat accomplished by his brothers he could redouble seven times again. Hansa, of crafty mind, and bearing little love for a brother whose raucous singing frequently interrupted his philosophical fugues, immediately saw an opportunity to deprive Ogam of his prized and well-boasted-about manhood for a fortnight, and challenged him to a contest of womanly love-making, sewing, and hearth sweeping, and for a time there was great mirth in the Red City.

“Dearest Un-Hansa,” spoke YISUN, after a moment, as they strolled along an expanse of fractal glass and cold fire, “Art thou not flesh of my self love? Springst thou not from my recursive womb?”

“Sprung I from your brow, for it is my lot in life to beat my hands against it in return for ejecting me,” said Hansa, in jest, but in truth he listened.

“Knowst thou the meaning of my name Y-S-U-N is the true name of sovereignty?” spoke YISUN plainly.

” I do,” spoke Hansa, for it was true.

YISUN then assumed a speaking form that was bright and very cold, from her breath she inhaled the void, and when she exhaled, beautiful water came forth from her pliant lips in great rushing gasps, and there was a sound like a clear bell that meant emptiness. Hansa was very moved by this display and watched as the shining water curved and bent upon itself and crystallized, and suddenly before the pair was a great, beautiful house, translucent and all filled with light of many colors.

“Observe my work,” said YISUN, pleased.

“It is an astounding work,” said Hansa, clearly impressed. They strode inside the house at YISUN’s bidding. The walls were clear and smooth as crystal, and warm to the touch. It had a wide hall, and a full hearth, and was full of light and air, and the openness of the place with the starkness of the void was incredibly pleasing. Hansa would have given half his lordship for such a house, in truth, for his own was a dark and cramped tomb of iron and dust.

“Observe again,” said YISUN, with a keen eye. Hansa did, and as he looked closer, he saw the walls, the floor, the vaulted roof, the wall coverings, and even the altar with the flowers in the visiting hall were all made of water – water as clear and still and solid as smooth and perfect glass.

“Water, lord?” spoke Hansa, sensing some purpose.

“What,” spoke YISUN playfully, “is the meaning of this allegory?”

They reposed for a while as Hansa thought, in the resting hall of that great water house, and gazed through the shining rim of that house across the great void, where the empty sky was perfect in its nothingness. The house rung gently like a bell and it was pleasing to Hansa as he sat in his woman’s flesh and thought.

After a while, he said this:

“The house is a man’s life.”

“Why this?” answered YISUN, as was the fashion.

“Because although it is very beautiful and filled with many fine things, it is only water, after all. It would be poor to rely on its existence – it is only water pretending to be a house. In truth, there is no real house here at all, just as there is no Hansa, or no plums.”

“This is a good answer,” said YISUN, and made a small motion with her long white fingers, and smiled.

“It is an infuriating answer,” said Hansa, his mood darkening, and his borrowed brow furrowing, “As is common with you. How can one grant themselves the pleasure to enjoy such a fine thing? It sparkles and shines like a gorgeous jewel, but its sparkle is an intimate falsehood.”

“Death is my gift to you,” spoke YISUN in reply.

“What’s the point,” spoke Hansa, bitterly,”Of such a fine house, if it is only a lie? What is the point of Hansa, if Hansa is only a lie?”

“I am a fine liar,” spoke YISUN in reply.

Hansa was silent a moment.

“It is a beautiful house,” he admitted, after some time, “It is a beautiful lie.”

“Our self-realization is the most beautiful lie there is. I am the most conceited and prime liar. Lies are the enemy of stagnation and my self-salvation. How could we appreciate the shining beauty of my house of lies,” spoke YISUN, arching her supple back, “if there was always such a house? How could we appreciate Hansa if there was always such a Hansa?”

They sat in stillness a while longer.

“In truth, we would get very bored,” said Hansa, after a while.

“In truth, we would,” said YISUN.

———————–

iv. The lie of the small light

Hansa was of sound mind and proud soul and only once asked YISUN a conceited question, when he was very old and his bones were set about with dust and bent with age. It was about his own death.

“Lord,” said Hansa, allowing a doubt to blossom, “What is ending?”

It was said later he regretted this question but none could confirm the suspicion.

“Ending is a small light in a vast cavern growing dim,” said YISUN, plainly, as was the manner.

“When the light goes out, what will happen to the cavern?”

“It and the universe will cease to exist, for how can we see anything without any light, no matter how small?” said YISUN. Hansa was somewhat dismayed, but sensed a lesson, as was the manner.

“Darkness is the natural state of caverns,” said he, vexingly, “if I were a cavern, I would be glad to be rid of the pest of light and exist obstinately anyway!”

“Hansa is observant,” said YISUN.

Prim Leaves her Father’s House
From the Song of Maybe

There came a time when Lord Hansa entered the hollow and singing hall of the multicolored Akaroth, for lunisnight celebrations. There was a great feast there for a fortnight or more, and there, caught in a heated philosophical fugue with Akaroth, Lord Hansa in anger committed the  violation of letting his pipe smoke rise and befoul the all-wind that permeated that house and nourished the ways of the void. Fueled by wine, Akaroth was driven into such a drunken rage by this insult that he harnessed fifty winds to his will and at once slew Hansa with a single stroke of his war fan and felt little regret at the time. Later, in grief, he did heavy penance for this act, for he slew a widely respected man, but all agreed that Lord Hansa had committed a grievous offense.

When Akaroth’s archons learned of this offense, they snatched up the cooling body of Lord Hansa and rode the void to his estate, and there they slew his servants in the multitude and cleft the skulls of his retainers and set fire and lightning upon the land. They tore apart the house of iron nails that stood on that land and within found Hansa’s virginal and radiant daughter Prim, who was preparing her father’s supper, as she did every night. “Look,” said Thunder Cleaves Stone, who was chief in majesty among the retainers of Akaroth, “here is that maid or daughter which he makes a slave. How piteous and crawling a thing!” They fell upon Prim and shaved her beautiful locks and in insult demanded black bread and liquor for hospitality, which she could not fulfill. “Dog!” said they, “and daughter of a dog, live a dog’s life!”, and threw they before her her father’s mangled corpse and left her raw with their laughter in the scoured and smoking ruin of her father’s estate. Later Akaroth learned of their conduct and was greatly enraged for Hansa had been a great wise man, and he had the Archons tied to a flensing tree which stretched the seven corners of the multiverse and there flayed them with lashes of lightning as they had flayed the house of Hansa, and all agreed this was just.

Prim was despondent but did not cry for there was no finer daughter. She took up her cloak and vela and great knife, and felt a little better, and she smeared the ashes of her father’s house on her face and body as was the custom, and she felt a little better, and she wrapped her father’s poor body in a linen shroud and she felt a little better still. She prepared to set upon the road, but she had never left her father’s house, and the thought terrified her, so she plucked a single iron nail from its smoking ruins and pocketed it. So comforted, she slung her father’s corpse over her small back and set off on the road of the Ruling King, which wound seven times through the void and the Wheel, and looked for a place to bury her father.

Soon she came upon a grand field on which the ground quickly became slick with the ruins of men and heaved with the wetness of lives smashed by incredible violence. The earth shook terribly, and carrion birds circled, and a mighty stench filled the air so that she was afraid and gripped her great knife. She came upon a devil there who was perched upon a corpse and gorged upon its eyes. “Look thee craven,” said the devil, “for great lords are doing battle here.”

Indeed, Prim shortly came upon a conflict so brutal that its noise split the earth and heavens both from end to end. The Gods Sivran and Ogam-am were settled in their destroyer aspects and were doing battle with their armies. Great tides of men and horses were dashed aside by their dueling, the ground shuddered and cracked, and the air was thick with the slurry of violence. Prim felt the coldness of fear in her heart, but gripped the iron nail in her pocket, and spoke in her small voice. “Great lords, where may I bury my father?” spoke she, and then again a score of times for her voice was weak and lost easily in the cacophony.

“Who is this ant,” howled Ogam, frothing with rage as he finally noticed her, spouting flame from his navel,”so ugly and ash covered?”

“It is Hansa Primpiyat, that small Prim who you may know, who was the daughter of a great man,” spoke Prim in her small voice, and both Gods ceased their brawling and craned to hear, for she was a piteous thing and they recognized her broken burden as the master Hansa. Prim shrank back, but it was a good question, and both Gods reposed a while to contemplated it, while the blood dripped and smoked from their wounds and their armies continued the slaughter.

“Bury him on the battlefield,” commanded Sivran after a while, “for then he will die a conqueror’s death, which is a righteous death of glory and struggle.”

“Bury him on the battlefield,” roared Ogam, as molten steel dripped from his mouth, “for it is not a weak and womanly death, and his mighty corpse deserves veneration!”

So agreed, both Gods returned to their mortal drama. Prim considered for a moment, and then followed their command, though she was struck more than once by a passing bolt or a hurtling stone, for though the lords’ advice was sound, they were mad with battle lust and thought little of the lives of small things.

Prim returned to the road, and bound her bleeding wounds, and slept, for she was weary, but barely a day had passed when she heard the voice of her father’s corpse rasping. “What a din!” he said, “I can barely sleep for this racket! What terrible excuse for a daughter has interred me in this madhouse!” Prim returned once again to the battlefield with fear and obedience in her heart and though she was struck by hails of bolts and the the gore of the ruins of men, she retrieved her father’s body.

Tired and encrusted with filth, Prim once again set on the road. She trod for many days more, and her fine vela became torn, her dress became ragged, her back ached, and her shoes ripped. Interdimensional winds lashed at her, the ground betrayed her, and she came to hate the very air. Eventually, she came to a place where the road met emptiness and there encountered the angel 7 Sound of Clear Water Through a Grove, which bade her halt. “Traveler,” said the angel in its middle voice, “you look sick and weary. The lady Pravi reposes not far from here. Please pay her a visit.” Prim reluctantly obeyed, for the filth and pain of the road was wearing on her, and strode towards a grove of white glass with swollen feet.

There in a rippling expanse of frozen space the lady Pravi was ensconced on her dais with all her court around her. Her scalp was burnished and oiled, her fingers were very well trained and elegant, her left half was singing a song of love, her right a song of longing, and her cleft form was lovely and sensual. Her court burned fragrant incense and sang accompaniment and bared their breasts to the cool infinity, and indeed it was an awesome sight to behold. Prim was pricked with fear, but she clutched the nail on her pocket and set on.

“What mud spattered vagrant and dirty thing defiles my presence,” spoke the right half of Pravi and the left half made a small gesture of cessation and the music stopped most painfully. “It is I,” spoke Prim in her small voice, “the orphan of Hansa.” Pravi was a poor and abused soul herself, though vain and self-indulgent, and she took pity upon Prim and her grisly burden. Her attendants bound Prim’s feet and layered oils upon them, and sang gently to blunt her pain and found fresh linens for Lord Hansa, though they gave her neither bread nor liquor, for fear of impurity, and did not attend to her wounds. “Great Lady of Pleasure and Enjoyment,” said Prim in her small voice, “where may I bury my father?”

“Bury him in a beautiful field,” said the left half of Pravi, “so he may repose in light and silence and warmth and rest in beauty and peace, for in all things these are good qualities. This is known by me.” And her right half proclaimed that this was good, and she called upon her attendants to oil her silky flesh and bring her fruit and that was that.

Prim considered this for a moment, and then followed her command. When she had done so, she set back upon the road, and lay down to sleep, as she was very tired and in great pain. Not a day had passed however, when she heard the voice of her father’s corpse. “What deafening silence!” it rasped, “What putrid soporific sweetness is this? How insipid and smothering a place to bury such a great man as me! What wasteful  and negligent daughter would do thus to a father?” So, Prim set back to that place, and wore out her boots to shreds, and went back on the road barefoot with her rotting burden.

Exhausted and smeared with grime and ash, Prim traveled for many days, where the road tore at her every minute and blackened her bare feet with blood and calluses. Eventually she was halted by a pair of peregrine knights in the middle of a ten year watch when they came upon her filthy and hobbling figure.

“Halt Yea,” spoke the first knight, “traveler, the road will devour you before long. Over there is YISUN’s speaking hall.”

“A great gathering is there,” spoke the second knight, “pray ye ask for relief or rest, stranger, from those gathered, for ye shall proceed no longer on our watch.”

Prim gripped her knife but she was too weak to fight. She was afraid to enter that hall because she knew her dreadful appearance would surely offend her father’s peers and invite their wrath down upon her. But, she clutched her iron nail, and the assurance therein sent new strength into her cracked and bleeding feet, and she went on.

YISUN’s speaking house was full of light and sound, its feathered arches were gold and russet from the warmth within. As Prim entered, she saw a great assemblage of lords in attendance, some in their speaking forms, some clothed as great animals or birds, some as a heat or pillar of stone, some great dark roiling clouds, some stretched their limbs through quantum states and others reclined, lotus-like, through probability as they made merriment. A great cry set up when Prim came to the threshold for her feet made black marks upon the gilded tiles and the ash and filth caked upon her form befouled the scented air within, and she was so bent with the weight of her father’s corpse that there were almost none who recognized this torn and broken thing. The gods, forgoing custom, made to cast her out, so foul was her appearance, but Het, who was the doorkeeper, was the keenest among them and did not speak roughly to her. “This is the orphan of Hansa, the poor and broken wanderer who was Prim,” she chastised to the gathered, “shame upon your heart of hearts!” She struck the ground with her stave, and the gods were shamed. Still, they were so repulsed by how ugly Prim had grown that they called only their servants to approach her, who bound her feet again, and served her black bread and spirits, and wrapped her face and ragged shorn head in a binding cloth so the gods may hold her in their sight and set her gently upon the proscenium. Thin wine was brought to clear her throat and fresh and golden cloth was brought for the decaying corpse of Hansa.

“Great masters,” croaked she in her small voice, “where may I bury my father? I have searched and searched, and still he will not be at rest. How may I please him?”

“Annihilate his body with fire and free yourself of his burden,” spat weeping Ashma, but Prim could not, for there was no finer daughter.
“Pass him to me, ” spoke bloated Kaon, “so I may bring him to YISUN’s gardens.” But Prim saw his smile of greed and gripped her great knife.
“Set him walking on the road,” said Pedam, tapping his staff in thought, “so he may never tire of his surroundings.” But Prim had grown to hate the road.

There were more.
“Set him in the deep mountains,” bellowed Yam, the high.
“Give him a crown so he may rule the dead,” said noble Payam.
“Make him a coffin of air, so the emptiness may pass through his bones,” said Ovis, fluctuating between five different time states.
“Give him a silver death mask,” said Kami, who tapped upon her ribcage and fingered her string of heads.
“Feed him to my sons so he may live a new life,” said the God of Pigs.
“Make his body into birds,” said Voya, “small birds, so they may pass easily through holes in the universe.”

There were more, and more besides. Prim could not decide on any of these things, and all they did was rip at her heart relentlessly, and the gods grew restless and discontent. The hour grew late, and with relief, the assembly ushered Prim out of the light and warmth of that hall and onto the cruel and jagged road and freezing morning, and Prim went on.

By degrees, Prim grew more and more bent as the corpse of her father grew bloated and swollen. The cloths on her face and feet became soiled, her great knife bent and chipped, and her beautiful vela grew ragged and torn. All the while, the corpse of her father berated her. “What a horrid excuse for a daughter,” it rasped, “I still lie uninterred! How infantile and unaccomplished! My daughter’s life amounts to less than a flea’s! Better she kill herself than allow this shame to rattle my sorry corpse! She should have died in that iron house with me where she belonged!”

After a while, Prim’s feet were fed to the road and became too swollen with blood to walk, and so she crawled like a guttural beast, and all she passed on the road gave her a wide berth and were horror stricken by the stench of death which surrounded her.

Eventually, it was too much for Prim, and she could go no further. Following her father’s last instruction, for there was no finer daughter, she set her feverish mind to one thing – dying in that iron house as her father commanded. With claw like hands, she wrenched that iron nail from her cloak and with all her strength, pounded it into the rough earth of the road. In a flash and with a terrible groan, all around her grew the terrible jagged eaves and beams, the arches and hollows of the iron house of nails. It was just as she had remembered it, even the dinner she had been preparing before the destruction of her father’s estate. Crawling, she unburdened her cargo and dragged her father’s corpse onto his throne, and prepared to expire.

But suddenly, in that moment, a most undaughterly sentiment came over Hansa Primpiyat. She saw eternity stretching before her, a servile eternity, a comfortable, familiar, and putrid eternity, her rotting corpse serving the ruin of her father in that awful, devouring iron house in perfect, decaying, daughterly obedience, forever and ever. And she felt true fear.

She crawled out of that house as soon as her bloody limbs would take her, with terrifying clarity, and hauled herself over its cold black threshold and away from the grip of eternity. But as soon as she did, there was a sound like the closing of a great tomb, or the dropping of a great stone, or the ringing of a deep bell, and a rush and a clap and there was no sign of that iron house any more in all the cosmos. Suddenly, Prim felt the awful stab of ten times the fear she had before, for all she had ever known and cared about was gone forever with that house, and all that remained was that pitiless and hungry stranger called the road, her new master, crueler and more relentless even than her father, and she curled in a sodden ball and cried an awful keening wail that split the heavens and reached even the archons on their flensing tree. Great filthy tears poured from her eyes and nose and her belly was wrenched with terrible spasms of pain and grief.

A pale face came before her and she was abruptly struck from her despair as though by a great hammer. A beautiful stranger had appeared, mild and tall, of milky flesh, spare in figure, but radiant in voice and visage. “I know you,” said the stranger in a small voice, “you are Prim.”

“I was Hansa’s orphan, the slave, Prim,” croaked Prim in response, “and now I am nobody, just a small dirty thing in great emptiness and here I will die.”

“No,” said the stranger, and the clarity and firmness of her voice and smile send a shock through Prim, “you are Prim, and Prim only, and Prim you shall be.” And Prim there realized her tears had made a great pool and she was greeting her own reflection. And she fell into that murky pool and straight away it turned clear as crystal and Prim vomited forth a great black knot from very deep within her, and her body was scoured and lashed by the icy waters of that pool, and great draughts of poisonous filth and despondency were drawn in rushing gasps from her wounds, and her skin was sealed and her soiled trappings were purged and the caked illness and death was ripped away and she rose from that pool fresh and humming. Her back straightened and she scarcely thought on her father’s corpse or the faintest echo of that iron house. The air was quite pleasant and the road which had seemed cruel now seemed to whimper and bend before her, and she stood up and laughed a perfect laugh of dominance, and its sound rang like a bell as the warmth of life steamed within her, and the road stretched on and it was good.

That is how Prim left her father’s house.

YISUN walked once with their son, Ogam, through YISUN’s plum garden, which was in full bloom. When the winds blew well and nourished the trees there, their blossoms were sublime, and they bore so much fruit that the great ten-antlered guardian of that garden was very busy keeping intruders out.

The rumor stood that a single succulent bite from a plum of YISUN’s garden could grant immortality, and so hundreds of fine warriors, sages, and wisdom seekers constantly assailed its walls in times of plenty, seeking the bounty within. It was said this perplexed YISUN, who would not wish such an awful curse on any of their children.

“Father-Mother!” bellowed Lord Ogam as they walked along the winding path, and thumped his cavernous chest, “Have you seen that I am a great warrior?”

“I have,” said YISUN, “You are very skilled at reducing your opponents into their constituent parts.”

Ogam was very proud, but then bent his rough knees and turned his scarred pate towards YISUN in supplication. “Oh Father-Mother! I have thought upon this for some time. Let me perform a great service as your son. Surely, you must have an enemy that I can destroy for you?”

“That is a good question,” said YISUN, “Do I have such an enemy?”

“If such a man, woman, or godling exist, I shall not rest until I scrape his brains from his head,” bellowed Ogam, and made a fist in salute.

“Once in the market I saw a man in a great rage,” said YISUN, “He spat and cursed his enemy, and tore at him wildly. Blood flew from his fingernails, and spittle was around his lips, and his fight was fierce indeed. He was a mighty warrior.”

“Was he successful?” said Ogam.

“No,” said YISUN, “He remained locked in combat for the whole time I watched him, and though he panted and heaved with sweat, he saw no success. His struggle was eternal. The man that he tore at was himself.”

“A madman, and a fool!” proclaimed Ogam, and spat upon the ground.

“Ogam is observant,” said YISUN.

– Psalms 10:27

There was a night when YISUN’s speaking house was full beyond measure. The Gods were deep in their cups, and time was stretched like sheet glass to accommodate the length of their assembly. A score of pearlescent techno-saints labored with very little mirth and a great deal of sweat to prevent it from snapping completely.

During that time, there were thirty and one questions asked.

Here is the first question: “What is the taste of death?” asked Pragma, whose beard was woven with the bark of the grieving tree. He was a melancholy fellow who scarcely could be found imbibing penumbric nectar as was the fashion of that age.

“Steel,” said Ogam-an, who was accustomed to war. But this was a poor answer. It was not a metal word that was sought.

“It is a sweet taste,” said Ovis, who spoke only in hollow noises, “I crave it. Build me a coffin out of it.”

And they did, for Ovis was fond of coffins, especially those made of glass, air, or rhetoric. But very shortly she grew discontent, asked for holes to be drilled in it. When pressed, she admitted she expected death would very quickly become boring and she had a lot of business to complete first.

“I amend my answer. It should not be craved. Death has a sweet taste because it is a circle-cleaver,” said Ovis. “Otherwise it is more bitter that the bitterest ash.”

“This is a good answer,” said YISUN.

Aesma and the Red Eyed King

Part 1

Once, and always, there was Aesma Ten Yondam, who was a very powerful goddess. She had anywhere from two to forty five arms, she was exceptionally strong, and had an insatiable red hunger for dominion. She knew five ways of smiling, ten of the forty five forms, and all the syllables of Royalty, though she understood none of them. In her blackened heart she let many wicked schemes and plans ripen and kindled an endless rage against the inadequacy of the universe, which made her one of YISUN’s favored companions. She was poor at Patkun, could not tolerate pedantry, and her ribald jokes and raucous behavior frequently got her thrown out of YISUN’s speaking house.
On one such occasion, Aesma was thrown out long before she could get at the wine. Her wailing and pounding at the doors of the speaking house drew nearly two score of pilgrim-saints, who were passing on the King’s road. When they approached to inquire about her distress, she engaged them in a ferocious battle that lasted the better part of five hours, as was her custom. The battle was so fierce that it cracked two roaming moons and threw part of one into a primal sea, which boiled away to steam.

“That’s better,” sighed Aesma, when the dust had settled and the sea had finished boiling. “Hey,” said Aesma to the battered and bloodied pilgrims as an idea struck her, “Where can I get some wine about here?”
“Foul creature! If it’s nourishment thou seeks, get thee the great and holy Temple of the Disc of the Sun,” croaked a furious pilgrim. “Drink thee of the consecrated wine there, not thy common lecher’s milk, and purify thy fetid soul!” Aesma was grateful, and turned the man into an exceptionally large golden fish as way of saying thank you, for she was fond of well-colored fish. She grabbed a strand of frozen light and broke it into the shape of a door. This was an old and popular trick which the god Un-Kaon had taught her in return for Aesma stealing sweets, for Kaon had a terrible sweet tooth. It was called Division, for it was a cutting art, of which there are thirty and one.
Aesma leapt out of her skin and through the door, and then back into her skin, which was waiting on the other side, through a tangle of twisted planes of space. As she emerged, the temple of which the man spoke lay directly ahead of her. It was a grand and stately building, with sandy white columns, and the Holy Sun Disc enshrined there was visible for fifty or sixty leagues about, so bright it was.
The priests offered libations and chants to the great altar of the Sun there, and payed homage to the stars, and studied in minute detail the nature of a man’s soul. Each was a scientist and philosopher of clean and manly visage, who wore a neatly pressed apron. He discarded ostentation and valued virtue above all else. Members of the temple spent many hours contemplating the proper roles for women and men, the just ways of proper rulership, and the ways in which a man’s perfect qualities could be compounded in his body as in his mind. They had there a great golden scale, with which the head priest measured the weight of a man’s vice against his virtue. It was a place of great influence on the enlightened thinking of the time, a temple of grand seriousness and moral import.
For this reason, of course, Aesma immediately hated it. She lasted about thirty minutes in the public service. “I can’t stand it!” howled Aesma, “Your elegies are dull! Your saints are all liars. Your youth are pallid and weak, and your wine tastes like piss. One cannot as much fart in here without being preached at.”
“Out, demon!” said the Hierophant, and brandished his stave of authority. A score of priests stood beside him, robed in their aprons and strewn about with their golden chains. The light of good and righteousness sharpened their noble features and rugged eyes.
“Were violence not forbidden in this most holy temple, we would have thee out by the stave,” boomed the head priest. “I pity thee, crawling thing, for thy black heart is all shriveled and malnourished without the guidance of moral authority!”
“At least I’m not being sucked on by old men!” spat Aesma at the holy congregation. She then pulled down her loincloth and mooned them, to great dismay. Then the staves came out after all, and she was thrown out of the temple in a short order.
“Get thee a husband!” said the exasperated priest, and slammed the door shut. Aesma thought this was not a bad idea at all. Husbands were rumored to be better than dogs. She set off, her quest for wine quite forgotten.
Aesma looked far and wide for a husband. She broke a sunbeam fifty times by Division and split her mind into fifty shards and hurled those shards, molten, through the gaps therein. This was a trick she stole from Ovis by watching her bathe. Each shard grew into a splinter-clone of Aesma’s evil body, and did great mischief as it ravaged the earth, befouled the land, frightened the populace, and scoured the nations of the universe for husbands. But after five hours had passed this way, Aesma grew frustrated and annihilated all her extraneous selfs in godsfire. It took some effort, for their accomplishments in such a short time had been exceedingly high, and one had even installed herself as queen.

Exasperated, she resolved to ask the God Un-Ogam, who she often came to with difficult questions. Ogam was in his White Aspect, and thus a little more contemplative. However, he was a ferocious god of battle, and not a philosopher, and thus rarely gave good answers. Aesma liked visiting him anyway, as he was older than her and loved to spar. So Aesma rode her chariot to the gore-soaked battlefield where Ogam was doing battle with a dozen minor gods of justice, and landed it amidst the melee “Ogam!” shouted Aesma, “Find me a husband! Surely you have a slave that will do?” Ogam couldn’t hear Aesma at first, as he was in a berserk rage, bending the great stave of the bird-headed god of Law UN-Ghum in half. When the stave snapped, Ogam hurled Ghum into the sun and calmed down a little. He and Aesma were very close friends.
“I have many slaves,” said Ogam to Aesma, “but none will do for you, little sister. None are your equal. Come back later, and I will find you a great, roaring god for your spouse, hung like a bull and with muscles like an elephant!”
Aesma was discontent, and smacked Ogam in the forehead. Ogam hardly noticed, as his skull was thicker than a fortress wall. This was one of his excellent qualities, in Aesma’s view. “I’ve waited enough!” fumed Aesma, “Why, just now I was preached at just for wanting a drop of wine! If you can’t find me an equal, tell me, who is my equal?”

Aesma and the Red Eyed King

Part 2

Ogam was perplexed, but he was saved when Boratus of the Silver Scales smashed into him with his six-wheeled chariot and knocked him off his feet, sparing him an answer. The other ten gods of justice leapt upon Ogam at once with their clubs and staves and holy rods, and began to beat him savagely. Aesma found this uproariously funny.
“You, wicked one!” said Ys-Perator the Crown of Truth, “How can you stand there and cackle? Begone. We are punishing the tyrant Ogam for his drunken transgressions with the Mistress of the Petal Tower.”
“You’re doing a terrible job of it,” pointed out Aesma, snorting with laughter. It was true. Ogam had grown ten stories tall, so that the strikes of the gods of justice were like matchsticks upon his mighty hide. The gods scramble to pin him down with shards of moonlight, but before they could impale him he grew a score of arms and plucked them by their cloaks and rained blows upon them that would have pulverized normal men into gruel.
Perator gripped her stave with white knuckles and gave Aesma a scornful look. “Well, go off then. Don’t you have better things to do?” she growled. She was of half a mind to drive Aesma off with the rod, as she had done many times before.
“Not until Ogam tells me who my equal is!” protested Aesma.
“Fool!” said Perator, “Anyone would be hard pressed to find your equal in wickedness. There are none with such a soul stained with evil save the Red Eyed King who is kept in the Crucible of Punishment, and he is singular in his accomplishments!” Perator realized her mistake a moment too late, for Aesma had already leapt into her chariot and taken to the skies.
The Crucible of Punishment was a terrible place. Once, the old god Muam was discontent with the angle of the sun upon his mountain lean-to. To this end, he made an arduous journey to the end of the universe, where he found one of the ancient trees that held up its corners, and stripped one of its branches into a mighty pole two and a half billion leagues long. He trudged all the way from the edge back to the center, where he thrust the pole deep into the earth, and using it as an axle, turned the world by five degrees, and was content.
The world-axle was withdrawn, but the hole it left remained. And halfway down that hole, was the Crucible, which was steeped in perpetual Chthonic gloom. It was a mighty fortress, an iron vessel full to the brim of the worst and most despicable beings to defile the earth, and for this reason it was kept deep and out of sight of the innocent. The Crucible was lashed to the walls of the hole by great chains large enough for a man to walk on, and it had one hundred and five watchers – powerful saints of justice clad in white funeral robes. Each saint had dipped their eyes in quicksilver, rendering them blind to worldly concerns, but able to keenly discern the impurities within the souls of any visitor. It was for this reason that when Aesma arrived, all one hundred and five scrambled with great speed from their watch towers and arranged themselves in battle formation.
At first the saints were aghast, for they perceived very clearly that a being of tremendous evil was upon them, and wondered for a second if one of their prisoners had in fact escaped. But then they recognized Aesma, and a collective groan went up among them.
“I’m here for the Red Eyed King!” proclaimed Aesma.
“The King shall ne’er see the lands above again,” said one of the saints. “He has proclaimed his enmity against the forces of good in clear terms. He is a sun swallower and a world destroyer, a tyrant and a demon of pure malevolence.”
“He sounds dreamy,” said Aesma, “when can I see him?”
The saints narrowed their silver eyes and set their spears as a thicket of blades against Aesma, for they knew her well. “Never!” they said in unison.
“Great saints!” wheedled Aesma, “Please, have pity on a poor and desperate girl! I merely want to lay eyes upon this wicked king. Surely there must be some task I can accomplish to prove my worth to you?”
With great reluctance, the saints raised their spears a fraction of an inch, for there was an air of true desperation in Aesma’s voice. They entered into a hushed and grim discussion, for there was among them a general belief in redemption, no matter how small the chances. It was considered among many of the great gods of justice that Aesma was in fact an idiot, and shouldn’t be blamed for her wide and colorful list of transgressions against the common good.
“Very well,” said one of the saints, “Here are your tasks. First, you will find the names of forty two men who truly have not sinned. For if you do not have the discerning eye to find purity amongst the decay of this world, then you do not have the means to pass through these halls with true intent.”
“Ok,” said Aesma.
“Then you must bring us the heart of a leviathan, which is only given to those righteous of purpose.”
“Ok,” said Aesma.
“You must know,” continued the saint, “You can not cut out the heart, or bring it by violence alone. It must be living, and we must see proof of its offering. Even the greatest of questing knights have been turned aside by one of the mighty beasts, for the smallest of evils.”
“Next, you will travel to the holy mountain of Saboth-Ur, where the monks of the Empty Voice keep the silence. For a year and a day you must dwell on that mountain and utter not a word. You must discard your possessions and go about naked as the day you were born, but rid yourself of all lustful ambitions and aspirations of the flesh. You must cast aside your battle consciousnesses and ancillary violence forms. You must rid yourself of the poetry of destruction, break your weapons, and purge the breath of death from within your lungs. Bring us then a token from the abbot there that proves you have undergone these trials. With the heart and token both, we will let you in to lay eyes upon the wicked King.”
“This sounds too complicated,” protested Aesma, “Let’s fight instead.”
So they did, to their great dismay. The battle lasted a day and a half. So much of Aesma’s molten blood was spattered above that it melted through three of the iron chains that held the Crucible in place and caused it to tilt. Later this would cause the Crucible to swing against the wall of the pit and crack, releasing a hundred and fifty of the world’s most evil beings onto the surface, who caused so much trouble that it took several wars and the participation of no less than twelve supreme gods of battle to recapture them.
The saints were very powerful, and were able to slay at least five of Aesma’s war forms, but by the end of the fight, Aesma had hurled all of them into the pit, where they fell for seven hundred years before hitting the bottom and starting their arduous trek back up. She plucked the spears from her flesh and caved in the iron gate of the crucible and limped into its cramped and labyrinthine interior. There, inside, in the deepest pit, she beheld a tiny prison cage with bars made of red hot iron, so that they constantly burned their inhabitant. And kept inside that cruel cage, with charcoal-like flesh smoking, was the Red Eyed King.
He was truly, as Aesma saw, a being of quite singular evil. Though his skin was black from the fire, and cracked and red-raw from his prison, he did not flinch a bit from his torture. Tendrils of dark and oily vapor rose from his charred body, and he had the cruel face of a tyrant. But by far his most notable feature were his eyes, which burned with an insane and hungry red light. As Aesma saw his eyes, she saw instantly that they were sparks of an awful dark flame that would grow to consume the world if they were given kindling.
They were pinpricks of the light of destruction that would shine at the end of the universe. It was for this reason that Aesma instantly fell in love with him.

Aesma and the Red Eyed King

Final Part

So it was that the Red Eyed King rode Aesma through star-winds and yawning gulfs of space-time to where the Temple of the Disc of the Sun stood glowing in its stately majesty. And when Aesma landed with the King astride her back, the priests from the temple marched out from between its columns in graceful stride. Their aprons were neatly pressed, and their collars were starched and spotless, and their gleaming rods of office rapped out a pleasing synchronous pattern as they came down the temple steps. For indeed, the priests were expecting Aesma. Their hearts were full of the pride of their victory, and anticipation to see what manner of man had conquered Aesma the Wicked so thoroughly. Already they had spread the word of Aesma’s forthcoming wedding widely across the world, and it had become table talk across all creation in short order. The temple at that time was for that very reason bustling with activity. Worshippers, gossips, and philosophers alike had all come to see the triumph of order, reason, and light over womanly discord, darkness, and wantonness.

But as the priests descended into the temple courtyard, they beheld that the throng gathered there around the new arrivals was recoiling in horror. There was no proud and virtuous man standing there, for as the King dismounted, and as he stood to his full monstrous height, the priests beheld that he he had a pure and perfect aspect of a destroyer. And at once, all their notions of victory melted away, for victory itself is of course a ridiculous notion.

“What is the meaning of this?” boomed the Hierophant.

Aesma made of herself a woman-shape again, and dusted herself off. “I have done as you said, oh great teacher!” she said, throwing herself to the dirt in joy. “It is so grand and great to be submissive! I have brought my husband meals, and darned his clothing, and he has even mounted me across the stars.” She blushed and looked demure as well as she could, which was to say quite terribly. “Now I am here to be joined in holy matrimony, and to submit to the will of my husband, as you have asked of me!”

“What has overcome you?” said the Hierophant, aghast.

“It’s love, I think!” said Aesma, “Isn’t it wonderful?”

The priests racked their staves against the King, and charged with a mighty battle cry. But the king swept up his shield, which was a thousand times heavier than stone, and their attack was dashed against it like water breaking on a cliff.

“I must thank you for inspiring this poor fool to free me from my long imprisonment,” said the King, in his voice like drifting ash. Aesma was too dazed to notice being called a fool and merely gazed upon the King through tears of admiration.

“Now that I’m free,” said the King, “These eyes of mine see a world even more putrid and insipid than in ages past. I ache for its destruction, and since I only deal in fire, fire shall by thy reward.” The king pulled his Roc-feather mantle tight about him, and drew into him all the dread powers and venoms of the night. He invoked his war forms of which he had ninety and two, enclothed himself in roiling smoke, and crowned himself with cinders. Planting his feet, he grew to such monstrous size that his flame-circled brow seared the clouds, and the earth shook and shuddered with his mighty inhalations. The crowd at the temple scattered before his majesty, and black clouds obscured the light of the Great Sun Disc as the king reached out with taloned hand and crushed it into a thousand splinters. The light and power of the Disc was exceptionally potent – a great beacon of strength and wisdom that had drawn in pilgrims from distant empires to bathe in its majesty. For this reason it seared the king just a little when he crushed it with his hand, but then its light was snuffed and it fell in shards to the earth. As an oily night fell upon the land about, the virtuous and manly priests of the Temple knew immediately that they had made a terrible mistake.

“Wife,” roared the king, in a voice that seared the mountain tops far away, “Bring my mine sword!”

And Aesma brought the king his massive sword of bone, that could cut thirty six ways at once, and he enwreathed himself in a dread black fire that could burn up the land, and immediately set about his rampage. First, he smashed aside the priests and roaming saints that came up to defend the temple, for their staves and starched aprons could do naught but turn to char beneath his onslaught. He toppled the white and stately columns of the Temple and he burned the altars to cinders with the mere heat from his body. Most of the crowd and congregation was slaughtered and torn to bits from the gale of his passing, and the Temple was consumed by hellish flame.

So satisfied with his work, the King turned his red gaze away from the temple, and found all the land about unspoiled and pure, which offended him greatly. He took five great strides across the land, and each stride burned a forest up and smashed its trees to matchsticks. On his fifth stride, he found the great domain of the king Mavamatri Io, which was a shining white city that had long revered the great Sun Disc, with orderly avenues and leafy boulevards of gilded paving stones. As they saw the King approach, the city guard blew the great horn of defense, and to its clarion call rallied five thousand men at arms in armor made from gleaming fish scales, whose chariots were drawn by horses shod in silver. The warriors of that city could draw a bow heavier than any man in five hundred kingdoms, and they were brave and righteous men, bearded and muscled from toil and training. They loosed upon the King their shafts, but once again he drew up his bulwark and dashed the rain of arrows into a pitiful shower.

The King struck out with his sword that cut thirty six ways, and it cut the air with a fierce and awful wind that blew the walls of the city asunder and killed seven hundred men at once. And in very short order, the King’s red gaze beheld only ashes were the great city had stood, and he was pleased. Aesma, for her part, was so lovesick that she could only sit in stunned admiration in the smoking ruins of the temple and watch as her would-be husband lay waste to the land about. But very shortly, it occurred to her that the marriage ceremony would still have to take place, so she staggered to her feet and skipped after the King, following the wake of his destruction.
And indeed, that wake grew very large indeed. On the first day of his rampage, the King razed ten cities to the ground, and slew a score of demigods. On the third, he had razed thirty five cities, and slew a hundred and thirty two demigods, and thrown twenty temples into ruin. And by the seventh day, he had razed ninety five cities, slew five hundred and sixty demigods, boiled seven seas to dust, burned the College of Stars to the ground, set alight the Ulaptis river, and slaughtered the god Un-Utram in single combat. And each day, Aesma would follow along, giddy with love, mend his battle-worn armament, sing his praises. But as the sun grew low and the only light was from the cities burning to the ground around the King, Aesma would tug at his ankle and say, “Oh husband of mine, will you come back to the temple with me? Have you forgotten our ceremony?”

This grew extremely vexing to the King, who truly cared little for Aesma and could harbor nothing so infinitely complex as love in his small and dull heart. And by fits and starts, the King made the exact same mistake as the priests of the Temple. He began to relish in his conquest, and he grew assured in his victory, for the swathe of carnage and devastation that the King had carved was visible even from YISUN’s speaking house, and it’s smoke was so thick that it blotted out the sun for near half of creation. Grand and imperious armies rallied against the King, and were dashed to pieces upon his armor, and everywhere he went he left a sea of dying men and horses. Even the meta-dimensional halls and transcendent planar-estates of the Gods began to pay attention to the King, and rallied their celestial hosts. War gods girded their loins and clad themselves in steaming armor and summoned their sword arts for battle. The Great Gods of Justice summoned the minor Gods of Justice from where they were harassing Ogam, and together they shouldered their spears and clothed themselves in molten law, and marched for the battlefield.

But even the Gods themselves could do little but slow down the King’s ferocious rampage. For battle as they might, they were unable to strike a single wound against the King, who was encased in his invulnerable armament. And the King did not sleep or tire, for his hatred of creation and his burning rage against the insipid beauty of the universe gave him the awful power of Want, which filled his limbs with unstoppable force. He shattered the smoking spears of the Gods of Justice, and threw down the Gods of Law with a strike from his shield, and did battle with Sivran, God of Conquest, for seven and one days before Sivran retired to his palanquin from exhaustion.

So indeed, the King’s victory seemed assured. And it was there at the height of his conquest that he decided to rid himself of Aesma.

“Oh husband of mine, won’t you come back to the temple with me?” said lovestruck Aesma, for the twentieth time. The King looked at her with his terrible red eyes and said, “Get thee gone, gnat! Thou hast served thy purpose, now play in the ashes a while!” And he took his sword that could cut thirty six ways and smote Aesma with a blow so mighty that it sent her hurtling across the world and blew all the love clean out of her. When Aesma landed, she was pouring tears again. She staggered around, sobbing, until she found herself trudging through the ashes of the Temple of the Disc of the Sun. By this point she had been crying for a good day and a half, so her eyes were very sore and blurry with fiery tears. But she could see just well enough that she made out the sorry and filthy figure of the Hierophant of the Temple, who was poking through the smoking mess that had been the mighty congregation hall with what remained of his staff of office.

“Oh teacher!” sobbed Aesma, and shook the poor Hierophant from side to side, “I did what you asked! I followed all the rules of your temple! Is it because I’m too wicked that I must be punished so?”

“You awful, wretched creature!” shrieked the Hierophant in rage, “Look at what your foolishness has wrought! Get up and set this right at once!”

“Oh I was struck by my husband,” said Aesma, “And now my heart is aflame with pain!” And she sobbed and rolled around in self-pity, covering herself in ashes and moaning. The immediately Hierophant saw that he had made a second, and far greater mistake than getting Aesma to marry in the first place. By trying to tame Aesma, he had inadvertently removed one of the only weapons that could be relied on to trounce pompous fools such as the Red Eyed King with any degree of reliability.

“Get up!” sputtered the Hierophant, “You have to fight!”

“Oh but that’s against the rules!” sobbed Aesma.

“You useless moron!” said the Hierophant, “The great Disc of the Sun is shattered! This temple is brought to ruin, and the world will ne’er see its like again, even in the whole history of creation! The stars themselves burn with the evil you have unleashed! Who cares if you were struck?”

It was true that the Temple would never return. But Aesma was not listening, for a sudden thought had hit her like a stone, and she stood up.

“Say!” she said, nurturing a growing anger, “If my husband strikes me, doesn’t that break our marriage vows?”

“You absolute dolt!” said the Hierophant, “You haven’t even been married yet!”

“Oh!” said Aesma, standing up, and becoming herself again. “I’ll beat him to a pulp!” She smacked the Hierophant for good measure, and felt fantastic. Then she set off in a dead sprint through the charred and smoldering landscape to where the Red Eyed King stood, wreathed in ruinous power, and laying waste to the world about him with great bolts of black fire and scorching ash. Five hundred gods were doing furious battle with him, and the light of their burning combat obscured the sky itself. Aesma instantly filled to the brim with an unstoppable berserk rage upon seeing his wicked face, and she began to tantrum, as was her custom.

“You!” she screamed, and laid hand upon the nearest thing to her, which was a large rock. She hurled it with tremendous force, where it struck the King in the thigh and made hardly a dent. Aesma was so angry, she turned to the next largest thing she could find, which was a stray horse. The horse was a well-bred steed that had once pulled the chariot of Mantos Am, God of Tax Law, but Aesma cared very little. She gripped the horse by its mane and flung it bodily at the king. It bounced of his thigh and he barely turned from his heated combat.

This so enraged Aesma that she turned to the next largest thing she could find, which was a boat – a mighty war barge a hundred paces long or more that had washed ashore when the river was vaporized by the king’s passing. She flung it at the king with terrifying force, and it glanced off the back of his hauberk and shattered into a thousand splinters of wood. This got the king to turn a little in Aesma’s direction, but at that point he gave her so little regard, so enthralled by victory as he was, that he spared here only the tiniest sliver of a sneer before turning back to his fight and swatting three Gods of war out of the sky with a swing of his hand.

Aesma couldn’t take it at that point. She dug her fingers in the earth, and with a mighty heave, flung part of the entire battlefield at the King. It struck the king square in the shoulder, and knocked him off balance as clods of earth, men, horses, and errant war machines went flying everywhere.

“What are you doing, miserable creature,” said the King. He threw off his combatants and turned to face her, and aligned all his aspects of war and mastery, armor states, and vorpal blade arts in her direction. He was an awe-inspiring sight.

“I think you’re the handsomest man I’ve ever met,” said Aesma, and she was quite sincere, “And you’ve got such a great work ethic! But you struck me with that sword that cuts thirty six ways, and more importantly you let my love for you pour out of me and die cold and withered on the floor. And that I cannot forgive!” She leapt at the king, and summoned up her destroyer form, and rained such ferocious blows upon him that the other five hundred Gods made a circle of their shields and gave her wide berth. But the King was a mighty warrior, and would not yield, so clothed in the invulnerable armor that Aesma had made for him. Any other warrior would have shriveled in dismay at the impossibility of victory in such a situation. It quickly became apparent that Aesma could not beat the Red Eyed King in battle. He was equally as fast as her, better trained, and his war aspects were more deadly. Most of Aesma’s killing blows bounced harmlessly off his shield, while others were rebuffed by the scales of his hauberk.

But Aesma did not cling to victory. Her lack of success merely filled her with a hot and infinite rage.

With a free hand, she groped around until she found the largest object she could find, which happened to a nearby mountain, and with impossible strength she tore it up by the root and dashed it across the Red Eyed King’s shield. The mountain shattered with a colossal rumble and the King was thrown back, but still he would not yield. So Aesma found the next largest object she could find. She raised herself up and reached into the sky and tore a passing moon from it’s orbit. And as the King staggered back from the mountain blow, Aesma ripped the moon molten hot through the atmosphere, and smashed it down into the King’s sword. Moon and sword both were blown into a million pieces, and the battlefield was rent asunder and turned into a maelstrom of screaming men, and gods, and horses, and chunks of stone and clouds of earth. Up and down ceased to have meaning, and the stars were blotted out by the cloud of destruction. But still the King would not yield.

So Aesma reached even further out, and pulled stars, one by one, and hurled them at the King. And the King hunched low and charged at Aesma through their fiery trails as they hurtled to earth in great explosions. He kept coming, even as his shield was blown into pieces, and gripped Aesma by the shoulders, so Aesma grabbed an Eye of Night, which was a star so large it had broken through space-time and collapsed into a hole infinitely more massive. She bashed the king over the head with it, and he was stunned and bloodied, but managed to knock it away from Aesma, where it flew off and devoured a nearby lunar kingdom.

“Yield!” said Aesma. But the King would not yield. He was exceedingly foolish, and still clung to his dreams of conquest. This allowed fear of losing to make its way in his limbs, which poisoned his grip. Instead of snapping Aesma’s neck, as he should have easily done, she instead squirmed out of his hold.

It was exactly then that Aesma did a truly impossible thing, since by then she was thoroughly fed up. She flexed her fingers, and planted her feet, an inhaled a mighty gale of breath, and reached out to grab the fabric of the world itself. And with a deafening roar, she lifted, and the entirety of creation shook.

“What are you doing?” said the King, aghast. And the other Gods who were hurled too and fro through that chaotic battlefield echoed his cry, for all could feel it.

“I’m going to lift the Wheel and beat you over the head with it until you give up!” puffed Aesma.

And the King saw that this was true. Aesma had indeed lifted the Wheel. He knew then that he had lost utterly and completely, and yielded. He lay down his shattered sword, and shuffled off his battered scale hauberk, and dispersed his dread aspect. If there was anything to be said about him further, it was that he was a graceful loser.

Even still, it took some convincing by the five hundred other Gods and the celestial hosts to get Aesma to put down the universe, but eventually she did. She remained upset all the while the King was escorted back to the Crucible of Punishment and locked inside an even tighter cage, and only cheered up once the key was turned in the lock, removed, and melted. Aesma was brought before Payam, who was foremost in YISUN’s Speaking House in those days, and sentenced to a hundred days as a scullery maid as punishment. Strangely, Aesma seemed rather meek about the whole affair and accepted her punishment gracefully as long as she was brought wine once in a while.

“You seem changed, Aesma ten Yondam,” said Payam to Aesma.

“I’m done with husbands,” said Aesma, who was despondent. “I think it’s time to grow up.”

“Oh?” said Payam, with great concern. The other Gods in YISUN’s speaking house also leaned in closely at this, for they were very worried at what could possibly go wrong next.

“Yes,” said Aesma, “I’m getting a dog.”

“Here is a quandary, Ogam,” said YISUN once, “Which has the greater weight, a mighty stone, or a man?”

Ogam was intelligent, but was frequently found in his cups during the nightly debates at YISUN’s speaking house. He was very fierce and had little patience for little aside from combat, of which he was the undisputed master. In his Red Aspect, he had once bloodied fifty five thousand gods of war and ended the feud between the Lunar Solace and the House of Year Turning. He knew only sword law and gambling, and thought often with his spear. It was because of this that his answer was short, but very well-shaped.

“Cleave a stone to pieces, and you only make smaller stones. Cut down a man and cut down a great many people. To start, you slay all his former selves. You kill a enemy and a comrade, a son and a father, a mentor and a student. Then the great net of his life drags its hooks out and sinks all he was attached to, tearing a terrible hole in the web of being,” replied Ogam. “Men have a great many attachments, and a great many former selves. Manflesh is very dense, in the grand scheme of things. It makes war difficult.”

“Ogam is observant,” said YISUN.

– The Song of Maybe

“Ogam was the first to teach Metia the ways of violence.

‘Make a fist,’ he said, showing her how, ‘And marry it with your enemy’s jaw.’

-Psalms

“What if my enemy should harm me?” asked Metia of Ogam.

“Harm him first,” said Ogam, “Or else, have a very thick skull.”

– Psalms